The Nativity of Our Lord, God, and Savior Jesus Christ

Selections from the writings of the Church Fathers and from the liturgical hymns on the Nativity of Christ.

The quotes from the Church Fathers are from (see full quotations below):
Hymn 1 on the Nativity of our Lord in the Flesh by St. Ephraim of Syria
Homily XXI of St. Leo the Great
Homily on Christmas Morning by St. John Chrysostom

In this night of reconcilement let no man be wroth or gloomy! in this night that stills all, none that threatens or disturbs!  This night belongs to the sweet One; bitter or harsh be in it none!  In this night that is the meek One’s, high or haughty be in it none!  In this day of pardoning let us not exact trespasses!  In this day of gladnesses let us not spread sadnesses!  In this day so sweet, let us not be harsh!  In this day of peaceful rest, let us not be wrathful in it!  In this day when God came to sinners, let not the righteous be in his mind uplifted over sinner!  In this day in which there came the Lord of all unto the servants, let masters too condescend to their servants lovingly!  In this day in which the Rich became poor for our sakes, let the rich man make the poor man share with him at his table.  On this day to us came forth the Gift, although we asked it not!  Let us therefore bestow alms on them that cry and beg of us.  This is the day that opened for us a gate on high to our prayers.  Let us open also gates to supplicants that have transgressed, and of us have asked [forgiveness.]  To-day the Lord of nature was against His nature changed; let it not to us be irksome to turn our evil wills.  Fixed in nature is the body; great or less it cannot become:  but the will has such dominion, it can grow to any measure.  To-day Godhead sealed itself upon Manhood, that so with the Godhead’s stamp Manhood might be adorned. – St. Ephraim of Syria, Hymn 1 on the Nativity   [Source]

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Therefore the Word of God, Himself God, the Son of God who in the beginning was with God, through whom all things were made and without whom was nothing made” (John 1.1-3), with the purpose of delivering man from eternal death, became man: so bending Himself to take on Him our humility without decrease in His own majesty, that remaining what He was and assuming what He was not, He might unite the true form of a slave to that form in which He is equal to God the Father, and join both natures together by such a compact that the lower should not be swallowed up in its exaltation nor the higher impaired by its new associate. Without detriment therefore to the properties of either substance which then came together in one person, majesty took on humility, strength weakness, eternity mortality: and for the paying off of the debt, belonging to our condition, inviolable nature was united with possible nature, and true God and true man were combined to form one Lord, so that, as suited the needs of our case, one and the same Mediator between God and men, the Man Christ Jesus, could both die with the one and rise again with the other.

Rightly therefore did the birth of our Salvation impart no corruption to the Virgin’s purity, because the bearing of the Truth was the keeping of honour. Such then beloved was the nativity which became the Power of God and the Wisdom of God even Christ, whereby He might be one with us in manhood and surpass us in Godhead. For unless He were true God, He would not bring us a remedy, unless He were true Man, He would not give us an example. Therefore the exulting angel’s song when the Lord was born is this, Glory to God in the Highest, and their message, peace on earth to men of good will (Luke 2.14). For they see that the heavenly Jerusalem is being built up out of all the nations of the world: and over that indescribable work of the Divine love how ought the humbleness of men to rejoice, when the joy of the lofty angels is so great? – St. Leo the Great, Homily 21, section 2   [Source]

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Come, then, let us observe the Feast. Truly wondrous is the whole chronicle of the Nativity. For this day the ancient slavery is ended, the devil confounded, the demons take to flight, the power of death is broken, paradise is unlocked, the curse is taken away, sin is removed from us, error driven out, truth has been brought back, the speech of kindliness diffused, and spreads on every side, a heavenly way of life has been ‘in planted on the earth, angels communicate with men without fear, and men now hold speech with angels.

Why is this? Because God is now on earth, and man in heaven; on every side all things commingle. He became Flesh. He did not become God. He was God. Wherefore He became flesh, so that He Whom heaven did not contain, a manger would this day receive. He was placed in a manger, so that He, by whom all things arc nourished, may receive an infant’s food from His Virgin Mother. So, the Father of all ages, as an infant at the breast, nestles in the virginal arms, that the Magi may more easily see Him. Since this day the Magi too have come, and made a beginning of withstanding tyranny; and the heavens give glory, as the Lord is revealed by a star….

To Him, then, Who out of confusion has wrought a clear path, to Christ, to the Father, and to the Holy Ghost, we offer all praise, now and for ever. Amen. – St. John Chrysostom, “Homily on Christmas Morning”  [Source pages 115, 117]

H/T: Pious Fabrications. Many thanks to David Withun for providing the quotations from the Church Fathers.

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One Response to The Nativity of Our Lord, God, and Savior Jesus Christ

  1. beautiful- can you recommend some good English language cds of Christmas music?

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